The Institute for Ethics and Emerging Technologies (IEET) defines an existential risk as “a risk that is both global (affects all of humanity) and terminal (destroys or irreversibly cripples the target.” The philosopher Nick Bostrom, Director of the Future of Humanity Institute at Oxford University, defines an existential risk as a risk “where an adverse outcome would either annihilate Earth-originating intelligent life or permanently and drastically curtail its potential.”
In her article “Moral Outrage in the Digital Age,” psychologist Molly Crockett gives explores how the internet and digital media are transforming the way we express moral outrage.
Moral grandstanding is what others have come to call virtue signaling, but Tosi and Warmke (who don’t like that phrase) offer a more thorough examination of the phenomenon – a precise definition, examples of how it manifests, and an analysis of its ethical dimensions.
If [Richard] Feynman can be so open to doubt about empirical matters, then why is it so hard to doubt our moral beliefs? Or, to put it another way, why does uncertainty about how the world is come easier than uncertainty about how the world, from an objective stance, ought to be?
Many groups in America have experienced an “Othering” while they have engaged in any sort of relationship within the U.S. Groups specifically placed outside of America’s embrace include almost all minorities and the poor. I will not go full anti-Trump administration and pretend it had not been occurring under ever administration since America’s birth. It feels that with even with the state of Puerto Rico will not go down as a new era in American policy. So many are still left without power and the death toll has creeped up close to 1,000 people.
The goal of the group is to foster serious discussion of ideas with ethical elements (i.e., the types of ideas featured on the blog) with civility and open-mindedness.
If the idea that moral judgment is appropriate only for things people control is applied consistently, Nagel argues, it leaves few moral judgments intact. “Ultimately,” he says, “nothing or almost nothing about what a person does seems to be under his control.” Most of what peopled are praised or blamed for is a matter of luck.
It’s hard to come up with a definition of ethics that is both precise and satisfactory to everyone. But it helps to think about the levels at which ethical discussion and analysis take place.
If you’re looking for podcasts that seriously grapple with ideas in ethics and morality, then here are three of the best ones out there.
It’s an interesting question whether as much moral goodness as possible is a good thing – whether we should, if we could, hack our psychology all the way to moral perfection. Whether we would want to be moral saints.
Some scientists are interested in what makes things funny, and they’ve developed some pretty sophisticated explanations. Here are five of the major scientific theories of humor. Read with caution, as this article could kill your sense of humor.